Thursday, February 9, 2012

Arguing with Intelligent Imbeciles


Social networking has its advantages and disadvantages.  Among the latter are the occasional dispute one gets dragged into with someone you think is an imbecile; perhaps an intelligent imbecile, but an imbecile nonetheless.

That's a harsh judgment, and I'm sure I'm wrong about the person I disputed with, who I don't even know.  But, uses of government power inspire passions for and against, and those who meet the outrage of those imposed upon with "tut-tut-you've-got-it-all-wrong" protestations are apt to provoke a reaction.  

I fell into the trap the other night on a facebook friend's post--another person I don't know--and want to unburden myself of the exchange.  It angered and frustrated me, and left a bitter taste in my mouth.  Ptooey.

Undoubtedly, it's not the last argument I'll get into this election year, given that President Obama keeps pushing, pushing, pushing.  The names have been changed to protect innocent and guilty alike.  The exchange started, thus:  
Mr. Bennet: Why is it that liberals insist that atheists be protected from any sign of religion, say a kid voluntarily invoking Jesus's name in commencement speech or a Nativity scene on public property, but believe that Christians should be forced to subsidize, not merely tolerate, things they find to be immoral?
I was shutting down the computer, anxious to see a movie with my family when I saw it.  I was already in a bad mood over the Obama Administration's most recent outrage against people he considers to be bitter clingers to the their guns and religion.

That would be the ObamaCare directive mandating that everyone cooperate with evil--according to their own lights, which they are entitled to under our system of government--by funding it.
Me/Mr. Darcy: Because they are bigots. If it weren't religion they hated, it would be something else. 
I picked up Democracy in America last night, and de Tocqueville underscores a rich and applicable irony in his 12th (and last) introduction. The Church, which has been a prime mover in the epochal movement towards equal conditions found itself at odds with the means and movement that swept democracy into France. Meanwhile, citizens for liberty found themselves attacking the Church and religion against their own principles because they identified the Church as an enemy of democracy. The Church realized long ago that it can live with any democracy that leaves it space to be itself. Citizens for liberty have yet to learn that just because the Church teaches things they don't like, that doesn't give them the right under our Constitution to shut it down or harass it.
That's when my night got darker.  Someone reminding me too much of Gary Wills began pontificating in response to the original question-framed lament.

Enter Mr. Collins:
Because you're simultaneously exaggerating this "atheist" sensitivity and failing to understand the separation between church and state embedded in the Constitution. There are certainly watchdog groups who complain about things that don't really bother anyone, but it has been in REACTION to the attempt at overreaching since the so called "moral majority" took control under Pat Robertson's political machine. Their agenda was more than to allow "In God We Trust" to stay minted on our coins or to keep "Under God" in the Pledge of Allegiance, they affirmatively attempted to merge their form of Christian teaching into public classrooms where teachers should lead the entire class in Christian prayer. So you see a push back to such radicalism.
On the issue of health care, you're free to disagree with the principle of an individual mandate, but you'd be wrong on the fundamentals of the economics behind health care. I'm sorry if you don't want your church members to be covered for birth control but the good news is that they certainly don't have to take any. Moreover, your church can self insure if they so choose. But they can't ask to opt out of the mandate to purchase private health insurance if they also want to participate in a society that would pass the costs of the uninsured on to the rest of us. I have no doubt the Christian Scientists are really having a difficult time with this considering they think almost every form of modern medicine is a sin against God.
I forgot to add -- you already do subsidize birth control in so many ways it makes the rationale silly. You're using false outrage over money as a guise for the fact you don't want any women to have access to birth control and you also seemingly don't trust the members of your own church to follow church teachings.

Would you even try to frame an argument that eliminates subsidizing every road to a pharmacy, Bennet??
I took offense at his answer for many reasons, including his dismissal of the grievance as an exaggeration; pedantic ascription of any misconception to Bennet's ignorance; tendentious and specious rendering of history; smug air of superiority; flippant disregard for my Church and its teachings; mischaracterization of a conscience issue as a money issue supposedly cloaking a misogyny issue; and his snarky insult, again, of my Church.

God forgive me, I took the bait.
Collins, you're wrong on your history. Christian prayer in public schools was the norm until the Court read it your way in 1963. The secular humanist attack on religion in the public square long antedates the moral majority, which is merely reaction. 1925's Pierce case indicates that anti-Catholic bigotry was already a social force, though not a successful one in that instance. 
1947's Everson case--Roosevelt's lefty court--marks the foray into anti-Catholic bigotry that has resulted in what Bennet decries: an understanding of the Wall of Separation that always works against the Catholic Church, and never the State that beats on it incessantly.

Your blithe dismissal of the tyranny inherent in narrowing the exception for a violated conscience makes me assume that you don't mind a little tyranny, as long as it doesn't gore your ox. 
There are simultaneously too many suppositions and restrictions loaded into your conclusion about the economics of health care to make it worth while trying to unpack it all for you. Suffice it to say that a market approach to health care would be the best way to achieve what we all say we want: cheap, affordable and good health-care for everyone. 
Most conservatives suspect that when liberals strive for government control of healthcare, its really control they're after, not health care.  The HHS mandate proves the point.
Unfortunately, I had entered a futile discourse with that species of person second in obnoxiousness only to the guest that wouldn't leave (reference to John Belushi's skit on SNL): the heavily indoctrinated, semi-automatic retorting machine with too narrow a mind, too prejudiced a view, and too much time on his hands.  Collins responded:
Darcy, we can go back to Thomas Jefferson's letter to the Dansbury Baptist's who were begging him for clarification because they were seeking safe haven from the congregationalists.

You can review any and all of our founding documents and you won't find one single reference to the divinity of Jesus. This simply is not a Christian nation, it is a secular nation; where the government is to pay equal respect to every religion or lack thereof.

The long and windy history of the issue doesn't change that and it doesn't change the fundamental meaning of the Constitution. I live in the buckle of the Bible belt and from my view I can assure you that religion is live and well. You have your tax breaks. You have your privacy. You have your freedom. You even have many of your values embedded into law. Congratulations. You should rejoice.

You're wise not to try to unpack my statement of economics on the individual mandate. You're not so wise to fling the word "tyranny"around so loosely. I suppose under your line of thinking, any form of taxation is a form of tyranny. In that spirit, we have been such tyrants to senior citizens who rely on social security and Medicare -- a tax payer funded health delivery system with a 1% overhead that still runs massive deficits because of the soaring cost of private care.

It's also interesting how the conservative position evolved on this from the Newt and Dole proposals for an individual mandate to their new position that agrees with your claim of tyranny. *Head Scratch*
The challenge regarding explicit references to Jesus in the founding documents tipped me to the man's problem: Christophobia.  Like too many secularists, he opposes the Catholic Church because it teaches in the name of the person with whom his real fight lies, Jesus Christ.

Note the non sequitur: if there is no specific mention of Jesus, this is not a Christian nation.  Ergo, if someone at the time of your birth didn't specifically mention your mother, the woman you think of as mom isn't your mother.

Fallacious reasoning aside, intellectual integrity would require that he consult constitutional history beyond just the secularist rendering of it he's comfortable with.  A perusal of Zorach v. Clausen (1952), for instance--which maintained that "We are a religious people whose institutions presume a supreme being"--would be enlightening.  He undoubtedly knows the quote from Bowers v. Hardwick.

Moreover, the point isn't that Christianity deserves special treatment under its founding documents.  It's that it doesn't deserve special maltreatment because it teaches a different doctrine than that favored by the Leftists in power.  

Non-mentions of Jesus are inapposite to the issue, as are non-mentions of Moses, Buddha, Confucius, Mohammed or Zarathustra.  No group deserves to be singled out by using law to coerce it to cooperate with evil.

It is one thing to be a secular nation, which doesn't need to treat Christianity as an enemy.  Secularism is another concoction entirely, one the founding fathers didn't imbibe.

The difference is analogous to the one between science and scientism, utility and utilitarianism, etc.  The narrowing of an insight to a single, obsessive interpretive focus is ideology, and nobody does that better to worse affect than secularists, feminists and other anti-Catholics.

Note his idea of a secular nation: one where government pays equal respect to religion, irreligion, and anti-religion.  That interpretation hasn't worked too well for religion, which always gets the slight end of a double standard.

On the other hand, it's been a great scam for atheists, and those who fear Jesus Christ.  The government treats all religions with equal disregard and, in the age of Obama, contempt.  The burden falls disproportionately on Christians, because we constitute a vast majority of the country.

By now, I was losing what little patience I had.
Collins, your interpretation of Jefferson's letter is the official secular version. My point was that the Supreme Court rejected that interpretation, and that the Constitution was not utilized to extirpate religion from the public square in conformity with secular lights until 1947.  Justice Black is your man. Unfortunately for the rest of us, Roosevelt's first pick for the Court was a Catholic-hating Ku Klux Klanner.

The US has always been a religious nation. The federal constitution respected that fact by staying neutral as to a national Church, which most European nations had experience with. It was understood that the States could establish Churches--9 of them had an established church at the time of ratification. The limited federal government was to stay above the fray, not jump into it to squash every religious expression that rubs up against public money. It is only after the civil war amendments and the doctrine of incorporation that the federal government assumed its gargantuan proportions and deigned to run roughshod over the religious sentiments of people, ironically and unhistorically in the name of Jefferson's letter to the Danbury Baptists.
Collins:
Darcy, there's no other interpretation of the letter's content. The only question is regarding it's significance. But I don't even need the letter. Our founding fathers were deliberately trying to flee a society where religion was imposed by the government. Many of the members were atheists and/or Deists. If you can find me ANY reference to Jesus in ANY of our founding documents, please cite it for me. In fact, when the motion was raised to offer the opening of each day's session with a morning prayer (I believe by Ben Franklin), it was soundly defeated.
It was downhill from there.

Collins, it's not wisdom that prevents me from teaching you economics. It's boredom. For the record, I do not equate taxation with tyranny. I equate the squelching of consciences that will not conform to the zeitgeist with tyranny. All that the federal government gains by forcing Catholic hospitals to cover contraception and abortifacients is the rush one gets from exercising raw, coercive power on perceived enemies. The economic benefits from capturing the 5%-or-so of health plans that don't already cover lust sins is negligible. The point is to make the church bend to the Leftist State's libidinous will. Everyone should be able to see through their own prejudices to understand that. 
You're simply wrong on the history. Most of the members were believers living in states with established churches. Think about that for a moment before blurting cant from the secularist handbook.

If you'd like, I'll be happy to send you something I wrote about the practice of Thanksgiving initiated by George Washington to commemorate passage of the constitution you say is so protective against religion. 
There have always been anti-religiouys grumps in America. They've (you've?) only had the upper hand for the past 50 years. Is recognition of the historical tenuousness of your claims what makes you so reluctant to see tyrannical bigotry against Catholics when your government practices it?

BTW, this conservative has never been for socialized medicine or anything resembling it. Neither is Newt Gingrich my man now, nor Bob Dole then.
America's roots are so secular, in fact, that the Pilgrims gave thanks to "God" in 1621; President George Washington gave thanks to "Almighty God" in 1789; President John Adams gave thanks to "Almighty God," the "Redeemer," and the "Holy Spirit" in 1798; President Thomas Jefferson gave thanks to "that Being in whose hands we are" in 1805: President James Madison gave thanks to the "Great Parent and Sovereign of the Universe" in 1813; and President Abraham Lincoln gave thanks to the "Almighty Father" and "Divine Majesty" in 1863.  Presumably, all of this was done in public to flee government imposition of religion.

Collins:
Wow. Well, the economics behind health care certainly is not boring to me, but alright. I'm glad you don't think general taxation is tyranny. You're using colorful language to say precisely what I said above -- you're using the false outrage of money (as you say, the negligible economic benefits) as a guise to push your religous agenda into the forum of medicine. You don't think God likes birth control. So, if it's really not about the money, then just tell your women not to take the pill !! Or you have the option to self-insure. But private health insurers are going to offer coverage for contraceptives.

And I'm sorry you're simply wrong on Newt. Not only did he support an individual mandate to purchase health insurance, he hosted seminars you can watch on Youtube going into great detail about the economics behind his reasoning.

The economics is an absolute no-brainer. And even he knew that until he pretended to forget when he decided to run for President.

Please. Grumps? Please look at who it is that's complaining.

The Constitution does reflect society. It isn't a dead, static document like textualists would like.
Gadzooks! This man really can't see that it is the principle regarding the limits of State power over individual consciences and the Church, not the money, that is at issue.  He knows nothing about the protective Wall of Separation that preserves the Church from State intrusion, which is how Roger Williams and other pre-revolutionary leaders used the metaphor.

There is none so blind as he who will not see.  Secularist indoctrination has so truncated my interlocutor's understanding that he imputes coercive intent to people he is content to have government coerce.

To his mind, the State does not push a secularist agenda onto medicine and private institutions by mandating that people opposed to contraceptives, abortions and sterilization cooperate with evil by subsidizing them.  On the other hand, a private institution that won't subsidize activity it believes to be intrinsically evil, even though it hires people who engage in it, is guilty of pushing a religious agenda.

Even if that contorted way of viewing reality were correct, is there some reason why a religious institution shouldn't be able to make reasonable rules in its own house?  When the government makes it illegal to act in accordance with one's principles, or when it presumes to tell people whose arguments have a much longer and more illustrious pedigree than its own that their beliefs are neither reasonable nor permissible, it has badly (dangerously, tyrannically, unconstitutionally) overstepped its bounds.

Nobody has to work for a Catholic institution.  Is it too much to ask people who do to pay for their own sex lives, or if they need someone else to pay for them, to choose another employer?  To answer in the affirmative would be the height of folly, and illustrate an overblown entitlement mentality in full blown metastasis.


Barring a miracle conversion on his part--on the part of those who think like him--there is no way these disagreements will be resolved without great turmoil and strife.  The usual price of peace--that religious believers accept whatever abuse, indignity and maltreatment is thrown their way--has become too expensive in President Obama, Nancy Pelosi, Harry Reid, Kathleen Sibelius, Janet Napolitano, Van Jones, and Kevin Jenning's America.

At the end of the day, President Obama's State must cede so that Liberty for people who aren't Statists, deviants, feminists or revolutionaries (in a word, normal people) may once again breathe freely.  Yet, Collins thinks it is the Constitution that must live and breathe--in Justice Brennan's felicitous and self-serving turn of phrase--so that more liberty may be taken away from religious people and redistributed to sexual libertines and assorted anti-Catholic bigots.

I'd had enough:
Collins, you're not understanding me. And, it's Saturday night and I'm going to watch a video with my children rather than explain why an individual mandate may be the best way to spread an ever escalating cost onto to an overburdened and underserved populace, but it directly impedes development of a system that produces cheap, affordable, available and good health care for everyone.
I know that Newt was for that. I said that I wasn't for Newt.
Finally, there is absolutely nothing false about my outrage. And, you and your's had better understand that before you push any further. The Catholic-hating left is so far out of American bounds as to be a menace to liberty.

Good night, Collins. We can pick it up some other time. I can't help making a final remark on Justice Brennan's living, breathing constitution, though, which remarkably only breathes with its Left lung.
I forgot to mention that even were Statist healthcare a great idea, we can't afford another entitlement program. We can't even afford the ones we had before ObamaCare.

Collins:
I'm not suggesting your moral outrage is false, I'm saying your financial outrage is -- and you've admitted that much. Bennet's original post complains not that birth control is available, but that you are subsidizing it. That's a financial objection. And as I said, there's no more of a subsidy of birth control under health care then there is of public roads that lead to pharmacies. 
I don't know or associate with anyone who hates anyone including Catholics. So I take exception with that tone.

Good night, Darcy. We can end at an agreement on the left lung. I guess the only question remains whether it should breathe or not.

One approach to contitutional interpretation I've found insightful is the observation that general principles aren't just necessary to actually give meaning to the content of the words in the document, but it's actually required to give the document it's legitimacy.

The original Articles of Confederation required that every state agree to overrule it. But the constitutional congress only required 9 out of 13 states to ratify in order to make the document binding. Only if you apply a broader principle of popular sovereignty can one argue for the Constitution to even possess the supremacy we all agree it has.
Who has the time or energy to dialog with someone whose every thought is controvertible?  I certainly don't.  It is especially distasteful when the other person is a clodpoll, and pedantic bore.

He took my reference to the paltry financial contribution Catholic plans would make to funds available for sin-care--which indicates that lowering the per/capita cost of it cannot be the motivation behind the ObamaCare directive--to be an admission that my outrage was financial in basis.  What an imbecile, intelligence notwithstanding!

I overlooked the tendentious remarks regarding what I had supposedly admitted to; the gravamen of my objection; his taking exception to my tone (which reminded me of George Stephanopoulos's complaint to Cokie Roberts about pro-lifers: "It's the tone, Cokie, it's the tone."); his sleight-of-hand appropriation of the Constitution's legitimacy without an examination of whose meaning, what content, and which principles are the legitimating ones; etc.

I was briefly tempted to answer with a quip about Madison's "Memorial and Remonstrance," which secularists have invoked since the 1940's to justify their finding of a freedom from religion in the 1st Amendment that explicitly protects freedom of religion.  The gravamen of Madison's jeremiad was financial: that it's none of his State's business to force people to pay for something religious (or, by extension, anti-religious) that they might object to--in that instance, proportionally distributed tax revenues to Virginia churches for sustenance of clergy.

I thought better of it, and happily watched a movie with my children.  I think it was Roman Holiday, a superb film.

A recent Facebook exchange between the same two people, which I stumbled onto while digging for the one quoted above, involved the same principle: government's invidious discrimination against Christians.

Bennet:
I wonder why Christians are supposed to fund abortion and birth control and support same sex marriage but atheists and liberals don't have to put up with Nativity Scenes on public property?
Collins:
Is Rockefeller Square private property ?? There's a MASSIVE Christmas Tree right on that public park.

And you're not required to support gay marriage. You can just support convicted murderers and rapists get married for the fourth or fifth time. That's how fundamental the right is.

Nobody has ever asked your Church to perform a gay marriage.
Note the same response as before: what you think just isn't real.  You're imagining things.

Despite the ACLU's annual assault on public creches, and the Supreme Court's opinion in Allegheny County v. ACLU (1989) (holding that a creche on Pittsburgh's Allegheny County grand staircase violated the U.S. Constitution, but that an 18 ft. Hanukkah Menorah placed just outside of the building next to a 45 ft. Christmas tree didn't), there is apparently no discrimination against Christians in federal law or constitutional jurisprudence.

Just because every sinew of Statist muscle is perpetually flexed towards coercing the Church to bend to its will, Catholics have not been forced, yet, to perform gay marriages. Alleluia.  That alone is an indirect proof of the existence of God.

Nevertheless, the secular bigots don't get it.  They never will.  I'd just as soon spend my time reasoning with a baboon as I would with a Liberal.  The baboon's mind is more open, and consequently more capable.

It's time for another tea party in America, one that makes 2009-2010 look like a mild remonstrance by comparison.  Freedom-loving Americans will understand that it's not just about the money.


A Test of Tolerance


The man being prayed over in the picture is Rick Santorum, stunning winner of three primaries or caucuses last Tuesday in Colorado, Missouri and Minnesota.  It's been instructive watching the media, even the Wall Street Journal, grapple with the possibility that this clean, morally-upright, scandal-free, principled, self-sacrificial, family-basked, God-loving, humanitarian, intelligent, well educated, experienced, thoughtful, conservative, Republican man might emerge as the Republican Party's presidential nominee in 2012.

He may not be glib enough, or slick enough, or sexy enough to lead the nation.  And, some things are simply beyond the pale, like believing in the efficacy of prayer, or limits to the Supreme Court's powers.

The supposed concern with Santorum is his outspoken and deeply held Roman Catholic beliefs.  This, it is implied, means that he is intolerant, bigoted, retrograde, narrow-minded and hateful towards gays and women.

I wonder if anyone has found any gays, women, contraceptors or abortionists to testify as much about the actual man?  Or, do you suppose that anti-Catholic bigotry will alone suffice to carry the imputation?

Naturally, his Catholic faith obliges not only tolerance, but charity, towards people (not behavior).  Moreover, a moment's sober reflection indicates that while a President has a bully pulpit, he is not God to do as he pleases--President Obama excepted.

But, in an age of Leftist media indoctrination, in which words like fair, equal, tolerant, broad-minded and loving are turned on their heads, the Catholic Church and its metaphysically-grounded beliefs present a fearful specter.


We are warned that Rick Santorum will supposedly alienate the independents, who will negatively weigh his non-support for gay marriage, abortion subsidies, the Supreme Court's arrogation of legislative functions, and HHS's disregard for the consciences of those who hold moral positions contrary to the present Administration's.  Presumably, independents love those things.  

On the other hand, independents will supposedly be perfectly willing to overlook four years of national malaise; President Obama's maladroit handling of the nation's economy, budget and defense; a slough of hard leftists operating at every level of government from czar to overpaid staffer; the President's disregard for constitutional limits and opposing viewpoints; and generally his penchants for Statist impositions, and ramrodding socialist policies down the populace's throat to silence its vociferous opposition.  Presumably, none of that crucially concerns them.

Independents must watch lots of TV and see lots of movies.  Their bedrock concerns seem to be driven exclusively by Hollywood's latest obsessions, attitudes and fashions.

They don't seem to mind tyranny, as long as there is no outcry about it in the mainstream media.  And, that only happens during Republican administrations, for instance when foreign combatants are questioned by military rather than civil tribunals, or denied the rights of the American citizens they have tried, sometimes successfully, to kill.

A recent speaker to our parish (See "Gaining a Catholic Vision," 1/30/12) commented on the irony that religious believers (Rick Santorum, for example)--who are open to transcendent meanings and a unvierse of phenomena not directly observable by empirical methods, and who sense that their lives are but mere participation in a personal being infinitely greater than themselves--are routinely derided as narrow-minded bigots, while non-believers--who overlook all the intangibles while circumscribing the scope of reality to perceptional phenomena (or contrarily inflating it to encompass any impersonal force) are hailed as broad-minded.  Go figure.

A splendid recent example of Liberal broad-mindedness was President Obama's call to Cardinal-designate Timothy M. Dolan, the archbishop of New York and president of the U.S. Conference of Catholic Bishops informing him of HHS Secretary Kathleen Sibelius's final directive for Catholic institutions to include contraception, abortifacients and sterilization in their health coverage for participants--practices faithful Catholics consider to be objectively, morally evil--or else face the consequences of non-compliance with ObamaCare.

Women's health, narrowly defined the feminists' way to include issues not directly related to sickness, is the only operative consideration; all else be damned.  And, if Catholics don't see it that way, it's supposedly because they're closed minded, ideologically driven, and intolerant.

Independents presumably aren't bothered by that, but are deeply fearful of a President Santorum's potential transgressions against precious Liberal freedoms like contraception, connubial sodomy, baby killing in the womb, sterilization, and a Big Government that forces others to pick up the tab for them regardless of conscience qualms.

Independents can be mollified in the knowledge that, except for the latter, there's not much President Santorum can do to restrict Leftist rights without broad, popular--in a word, democratic--support.  He'd have to be a Democrat, not a Republican, to act successfully without that.  And, unlike Left-wing tyrants, he'll have the media working sedulously against him if ever he tries, with or without popular backing.


This very narrow, very harmful and very divisive set of sexual obsessions have held American politics and society hostage for far too long.  They are a blight on the body politic, and a disease in the public mind.

Their banishment to the back of the line of concerns facing the nation is nothing to be worried about, regardless of how many media mouths trumpet them as ultimate matters of public importance.  In life, and politics, there are more important things to address than the presumed individual rights (remember those?) to marry someone of your own sex, kill the inconvenient offspring in the womb that your own volitional choices have brought into existence, or get off when you want to.  

Among them this year are preventing the nation from going bankrupt; reversing the cancerous growth of government entities; reducing the alarming public debt; repealing ObamaCare to replace it with something sane, affordable and constitutional; freeing private enterprise to create wealth; reducing impositions on private matters unrelated to sexual deviance, like starting a business, choosing a lightbulb, or holding a garage sale without fear of being sued; reasserting the universal interest in liberty around the world without relinquishing the field to communists, jihadis and other totalitarian ideologues; and restoring protagonism to private, rather than public, actors.

On every count, President Santorum thrashes a second-term President Obama, hands down.  Perhaps independents, and establishment Republicans, might consider that.  Or, are they too preoccupied clutching their privates in fright to think about it rationally?

Rick Santorum's ascendence offers a sterling opportunity for supposedly broad-minded people to practice what they preach.  Independents, especially, will be tested to demonstrate that tolerance is what they're really made of, and not merely a self-serving amalgam of social Leftism and economic Rightism that is heavily weighted to the libido.

In other words, Rick Santorum's candidacy will force all the posturers, both inside and outside of the Party, to give up the pretense, and prove that they are either truly tolerant, or merely big phonies.  If they prove to be the latter, there is no reason for them to hold the Republican's nominating process hostage to their Liberal obsessions.

On the other hand, if they truly are tolerant, they needn't be concerned about nominating, supporting, and electing a decent man with conservative convictions that don't coincide 100% with their own.  They can take solace in the knowledge that social conservatives are asked to do it all the time.  Now, it's their turn.


How Common is Your Good?


Randi Weingarten, President of the American Federation of Teachers (AFT), the AFL-CIO's educational (strong) arm, announced the group's endorsement of the Obama-Biden ticket in 2012.  In case it matters to you, she makes $350,000 per year as a union boss.
Declaring that President Obama is the only candidate who will fight to preserve and expand the middle class, close the inequality gap and ensure everyone has a "fair shot" at success, the AFT announced its endorsement of President Obama and Vice President Biden for re-election on Feb. 7.
This selfless administrator's devotion to the middle class, earnings equality and a fair shot, which used to be called equal opportunity until the pretense of devotion to fair process was dropped altogether in favor of redistribution, is on full display in the movie "Waiting for Superman."  For an introduction to the nobility of her cause, see my post "Arguing with Success" of 8/9/11.


It wasn't her boilerplate, reality-inverting rhetoric that caught my attention, however.  Rather, it was a local radio interview with a spokesman from the Detroit AFT announcing the endorsement.

To the interviewer's suggestion that rank-and-file members were exercising their independent judgment more now than in the past, he argued that these people were being self-serving and had lost sight of the common good.

One doesn't hear that term much outside of Catholic circles, and it indicated to me that the Left has people mining the Church's social doctrine for useful sound bites.  The Catholic concept refers to the good of the entire person--spiritual as well as material--and of every person.

Just last October, the Vatican's Peace and Justice Commission released a document on financial reform purporting to be grounded in the concept.  The Catholic Left was evidently paying rapt attention.

The AFT speaker's argument proceded to demonstrate just how easy the concept of the common good is to abuse and how difficult it is to get right.  He invoked it with gusto but with too much invested in specific political outcomes to do so credibly.

Paraphrasing, he said that: AFT members who differ from leadership's position are acting solely in their own self-interest; they have lost sight of the common good, which requires that every union member stick together; the common good is the interest of all AFT brethren, not just that of the selfish individual; concretely, the common good of the AFT was, among other things, relief from standards, which forced them to teach to the test rather than be educators; and, finally, while President Obama hadn't been perfect, he'd been pretty good for teachers (unions) and every member should vote for him.

View this promotional clip of Randi Weingarten defending the status quo in publlic education.  Then decide whether you trust her to determine the demands of the common good.


It didn't occur to the speaker that the common good of the teachers' union is just the selfish good of one interest group in a pluralistic society.  By what moral authority does it claim the fealty of membership: that collective selfishness takes precedence over the individual's self-identified interest, which perhaps contemplates a broader public than the union; that despite whatever an educator thinks about the bigger picture, or even standards, the teacher's union knows what's good for him better than he does?

The individual members who differ from leadership likely have a firmer grasp on the common good's requirements--the entire good of the person, and of every person in the polity, not just the union--than Randi Weingarten or her overpaid minions.  For one thing, her militantly secularist union lops off man's spiritual nature--at least any recognizably Christian aspect of it, as opposed to Wiccan or new age--whereas the individual teacher can evaluate for himself whether leadership's prejudices are good for students and society.

The speaker chastised dissenters from AFT pronouncements for selfishness, when it is far more likely that dissenters see beyond their own self-interests to those of children who suffer in subpar school systems and those of the public that pays an ever-increasing tab for the union's gluttony.  They may even recognize how harmful the AFT's secular humanist obsessions are to the moral fiber of society.

They might merely think it unconscionable that differently minded citizens should be forced to pay for the indoctrination of children in beliefs antithetical to their own.  Maybe dissenters just don't want to see America go broke feeding an insatiable union, or don't like being told how to vote, which is nobody's business but theirs.

Granted, united we stand, divided we fall.  But by what right are these teachers to be chastised for uniting with the preyed-upon public rather than the predatory union?

With whom to unite for the common good of the nation whose vibrancy the union depends upon?  How common is your good?  Those are the questions.


America cannot thrive with myopic interest groups draining it of vitality.  The AFT is just another  union that has long outlived any claim it might once have had to pursuing justice for the common man, the forgotten man, Noman, if you will.

Without the AFT, not only would society preserve resources by finding different, better and cheaper routes to meeting its obligation to educate the young, it could avoid the brainwashing of children in the glories of Statism, anomie, dependence, and national decline.

Presently, our tax dollars overpay union teachers to deconstruct American exceptionalism.  Why?   For whom?  The middle class, the downtrodden?

The AFT presumes to speak for them.  But, it doesn't stand with them.  It preys on them for its own subsistence.

The money wasted on public education--exorbitant salaries, lavish benefits and easy conditions--would be better spent by sending a check to parents for their children's educations and leaving it to their discretion.  That, rather than a one-size-fits-all model that meets the approval of self-serving ideologues hiding behind the supposed common good, would have the double benefit of serving the ideals of American independence and applying market forces to the out-of-control cost of education.

Each family pursuing its vision of what its children need to get by in the world would be a powerful stimulus to the common good in a pluralistic nation.  So would disbanding the AFT and defeating every candidate it endorses.


Tuesday, February 7, 2012

The Heartland Tax Rebellion


The Journal editorializes on the growing phenomenon of states repealing their income taxes, which is putting pressure on governors like Oklahoma's Mary Fallin, whose neighbors are beating her state to the punch.
The tax competition in America's heartland is an encouraging sign that at least some U.S. politicians understand that they can't take prosperity for granted. It must be nurtured with good policy, as they compete for jobs and investment with other states and the rest of the world.
The following table depicts some fairly harsh realities for little Statists.

The tax burden isn't the only factor that determines investment flows and growth. But it is a major signal about how a state treats business, investment and risk-taking. States like New York, California, Illinois and Maryland that have high and rising tax rates also tend to be those that have growing welfare states, heavy regulation, dominant public unions, and budgets that are subject to boom and bust because they rely so heavily on a relatively few rich taxpayers.
California, Illinois, New York, Maryland--and let's not forget Ohio: Prop 2 to you, too.  Aren't those the states waiting hat-in-hand for another federal bailout to prop up their utopian public schemes?

President Obama's ill-fated "stimulus" of 2009 (and proposed "jobs" bill of 2011)was little more than a bailout of little Statists by the big Statist.  It was a redistribution of money from responsible red state taxpayers to irresponsible blue states governments--despite the fact that many red-state taxpayers fled blue states in order to escape their former laboratories of democracy.

Let the big blue states try to tax themselves out of their problems.  Neither the problem nor the solution--Wisconsin's solution at the spending level, and the states' listed in the table above at the tax level--are the federal government's province.


Faith and Reason


It had been awhile since I read Pope John Paul II's encyclical on the relationship between faith and reason, Fides et Ratio (1998).  Praying my way through it again, I came across a series of passages sprinkled with pithy observations that I wanted to share.

While discussing each man's journey in search of the truth, the Pope writes that "all human beings desire to know, and truth is the proper object of this desire."  (FR, 25)  We reject falsity to the extent that we identify it, and feel rewarded when we discover truth.

"It is this that St. Augustine teaches when he writes: 'I have met many who want to deceive, but none who wanted to be deceived'." (FR, 25) Isn't that the truth?

Moreover, people seek a truth that is universal--true for all people and at all times--an absolute--something ultimate, which might serve as grounding to give meaning, an answer, to their search.  Every person anchors his existence in a truth recognized as final.

About the object of man's search he says "hypotheses may fascinate, but they do not satisfy." (FR, 27).  Consequently, he believes it "unthinkable that a search so deeply rooted in human nature would be completely vain and useless." (FR, 29)

Many people would dismiss that view, or at least profess to.  Some would even scoff at it.

One such daredevil was Aldous Huxley, who in referring to his generation of the 1920's and 30's wrote:
For myself, as, no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation.  The liberation we desired was simultaneously liberation from a certain political and economic system and liberation from a certain system of morality.  We objected to the morality because it interfered with our sexual freedom; we objected to the political and economic system because it was unjust.  The supporters of these systems claimed that in some way they embodied the meaning (a Christian meaning, they insisted) of the world.  There was an admirably simple method of confuting these people and at the same time justifying ourselves in our political and erotic revolt: we could deny that the world had any meaning whatsoever.  Similar tactics had been adopted during the eighteenth century and for the same reasons." Ends and Means (London: 1951), 273.
That passage and what follows in Huxley's text is an astonishing admission for its candor.  Then, as now, as always, the blithe assertion that there is no meaning--and, by implication, no truth--is rooted in libidinous libertinism, and rebellion.

As Lucifer might have said: "It would be meaningless to serve."

Despite my deep appreciation for "Brave New World," the reason that I've come around to John Paul II's way of seeing things, and rejected Huxley's, is that there is no sense to his position.  Like all Lefties, he undercuts the very ground he stands on.

If everything is meaningless, if there is no truthful meaning to things, what can he possibly mean by objecting to a political and economic system because it is "unjust."  What could a word like that mean without reference to a fixed truth about men and their relations?  Shouldn't he rather have said that it didn't suit his preferences, or that he personally found it distasteful.

Presumably, the plight of a starving urchin should lay no more claim on a person's morals  than his stomach can bear.  Huxley would even be left without a response--an intellectually grounded response--should one relish in such a spectacle.

Several things freed my mind from Leftist doggerel, including disillusionment with its intellectual dishonesty.  Any means to the end of upsetting the received order could be, and was, justified.

Deconstruction is a nihilist's apologetics.  Once he has leveled opposing beliefs by sophistical refutation, there is none matching his passion (nor anyone equally lacking in integrity) to submit his beliefs to his methods.

It takes courage to profess absolute truth in this intellectual milieu, and John Paul II had plenty of that.  Conversely, any coward can proclaim that "there is no truth," when he really means "except my truth, which you'll never get to question."

Alan Bloom called the condition of these cheerful prophets of meaninglessness "nihilism without the abyss."  Personally, I find their hypothesis fascinating, but disingenuous, and ultimately unsatisfying.


A Fairness Quiz for the President


Stephen Moore of the Wall Street Journal has some questions that he'd like to ask the President.  Since Barack Obama perpetually invokes the word "fairness," moreover with the propriety of a sole possessor, the good reporter--one of the few--thought to probe more deeply into what the President might mean.

Some of my favorites follow.  Coincidentally, an acronym formed by the first letter of a fitting label for what each question indicates about the menace his presidency presents spells B-A-R-A-C-K.  Fancy that.

Bias:

Is it fair that roughly 88% of political contributions from supposedly impartial network television reporters, producers and other employees in 2008 went to Democrats?
Abuse:
Is it fair that those who took out responsible mortgages and pay them each month have to see their tax dollars used to subsidize those who acted recklessly, greedily and sometimes deceitfully in taking out mortgages they now can't afford to repay?
Royalty:

Is it fair that the three counties with America's highest median family income just happen to be located in the Washington, D.C., metro area?
Arrogance:
Is it fair that federal employees receive benefits that are nearly 50% higher than those of private-sector workers whose taxes pay their salaries, according to the Congressional Budget Office?

Corruption:
Is it fair that some of Mr. Obama's largest campaign contributors received federal loan guarantees on their investments in renewable energy projects that went bust?

Kids:
Is it fair that our kids and grandkids and great-grandkids—who never voted for Mr. Obama—will have to pay off the $5 trillion of debt accumulated over the past four years, without any benefits to them?
Read the full article.  It's teeming with questions that the President won't be asked, at least not by the Washington press corp or the lapdogs he throws the bone of an interview to.

Between President Obama and my three year old son, "fairness" is a word that has lost its luster for me.  That's too bad, because it's an important word.

Fairness is a synonym for justice, one of the cardinal virtues.  It means giving to each his due.

It is not a word, or concept, that people should lose respect for.  But, that's what happens when demagogues appropriate words that mean one thing and twist them to mean another in order to suit their purposes.

My three-year old thinks that fairness is anything he wants, especially if it's something that somebody else has.  It's my job as his father to make sure that he learns the correct meaning, which is rooted in the metaphysic of the good, not his viscera.

It's a pity that President Obama didn't have a father to teach him that lesson.  That was his mother's choice, or perhaps his father's.

I am reminded of my three year old's view of the world too often these days, as the president's ubiquitous presence and incessant droning about "fair shares" corresponds so closely to the same meaning.  Fairness to President Obama is whatever the Left wants regardless of consequences in the real world.

America needs a grown up in the White House, and many more in the Senate and Judiciary.  It would only be fair for adults to assume their responsibility, and supply that need in November.


Obama and the 'Bitter' Clingers--Round Two


William McGurn writes today about the President's latest assault on people of traditional faith: HHS's contraceptive mandate, which obliges Catholic institutions to pay for abortifacient and sterilization coverage in employees health plans, or else.  McGurn's discourse on the American founding is worth highlighting.

The Founders did not intend the federal government to be limited only by law. They also wanted it limited by a public square thick with private social institutions. The American Enterprise Institute's Arthur Brooks notes that more than half of all the civic institutions in American life have a religious purpose or affiliation—and that our liberty is linked to theirs. 
That's what Mr. Obama's own appointee to the Supreme Court, Elena Kagan, meant in the recent Supreme Court case (Hosanna-Tabor Evangelical Lutheran Church v. EEOC) about religious liberty. There she wrote that "religious bodies have been the pre-eminent example" of what an earlier court called "critical buffers between the individual and the power of the State.'" 
That speaks to the real end game of the Obama project. In a recent Web post for National Review, Yuval Levin sums up what it means to drive religious life in America into Amish-like enclaves: "In this arena, as in a great many others, the administration is clearly determined to see civil society as merely an extension of the state, and to clear out civil society—clearing out the mediating layers between the individual and the state—when it seems to stand in the way of achieving the president's agenda. The idea is to leave as few non-individual players as possible in the private sphere, and to turn those few that are left into agents of the government."

It was the dream of Rousseau and other bedrocks of collectivism to clear out the layers of institutions mediating between the individual and the state.  Their dream led directly to Madame Guillotine, and the Soviet Gulag.

Ironically, the actual fact is just the opposite of what the French revolutionaries thought.  The individual without institutions like family and church to nurture him becomes dependent upon an overweening state that dominates and devours him.


The final indignity is that the state, which presumes to supplant all institutions that care for the individual, ultimately determines whether-or-not that individual is to live, and, if so, for how long and under what conditions.  After all, if the state is going to pick up the tab for people (with other people's money including the money of the people being controlled), then of course they'll have the say about how much medical care may be expended on them, or how many children--if any--they may have.

Recent consequences of the Obama Presidency specifically and Democratic Party hegemony generally are noteworthy.
So the harsh winds of modern American liberalism blow through the civic landscape. The Boy Scouts are deemed a "religious organization" to evict them from a San Diego public park they had beautifully maintained for a half-century. Catholic welfare agencies are pushed out of the adoption business because they will not place babies with gay couples. And in their public pronouncements, senior administration officials, including the president and the secretary of state, tend to speak of "the freedom to worship" instead of a much broader "freedom of religion." 
At last week's National Prayer Breakfast, the president harkened back to his 2008 script, talking up how his own faith informs his public decisions. What people see these days, however, is the candidate who derided small-town Americans as "bitter" people clinging "to guns or religion." 
Turns out he was more correct than he knew. Except that what these Americans are clinging to might better be described as the Second and First Amendments.

The President forms part of that multitude, which over the past fifty years studied law not to learn anything about justice from it, but rather to instruct it in the higher ways of Leftist compassion.  They have deformed the law--made it anti-human and anti-life--among other ways by replacing the founders' document with a living, breathing constitution, which curiously only breathes with its Left lung.

President Obama's allegiance is not to America or its traditions.  It is to the dream of the French revolutionaries and their heirs: to level out any- and everything that stands in the way of the individual and the revolutionary's notion of what is best for him.


Monday, February 6, 2012

Abortion Policy and The Extended Society


Roxann Bilger of Houston, TX, is able to articulate what so few people seem capable of grasping, or at least inclined to grasp:
Abortion, specifically, may not be at the top of many people's list of hot issues, but to listen to Sen. Santorum is to understand that a society's views on the sanctity of human life are directly connected to its prosperity. He frequently cites the link between poverty and prosperity on one hand, and education, employment and marriage before child-bearing in a stable, two-parent family, on the other. If you do these three things in the proper order, your chance of being poor is very greatly reduced. Abortion, by its very nature, is antifamily. Strong families are the building blocks of strong communities, which in turn are the foundation of a prosperous nation.
Rick Santorum is my candidate for the Republican nomination--despite his shaky economic plans to fossilize manufacturing as a major component of the American economy--because he understands this.  Moreover, he understands that unless the family (rather than the individual) is regarded as the basic cell of society, the individual will suffer from want of the love, care and solicitude that he needs in order to flourish.

The individual shorn from the family is ripe for a collapse into various forms of harmful dependence.   It is no coincidence that Statists the world over are universally obsessed with destruction of the traditional family norm.

It bears repeating: the social issues and economic issues are inextricably linked in the human nature that underlies both.  Catholics are correct on the social issues.  Classical liberals, generally, and Austrian school economists, specifically, are mostly correct on the economic issues.

Personally, I think that divorce, especially easy divorce, was the grievous wound in the social soul.  It's practice wasn't legally sanctioned until the Napoleanic Code at the turn of 19th Century.

Ironically, those changes were championed in the name of women's equality.  High profile exceptions to the rule among professional women notwithstanding, it is women and children who suffer most from divorce--as a statistical matter.

200 years is a relatively short time in the annals of human history.  With so much empirical evidence to suggest the folly of adopting destructive family (and sexual) norms, there are good reasons for the public to reopen its mind to common sense truths bearing the stamp of antiquity.

It may not happen this election.  But, sooner or later, truth will win out.  As we all know, nature always presents a bill at the end of the party.


Obama Falls Into a U.N. Trap


Things at the U.N. are not looking good for good guys due to Russia and China's veto of a plan designed to liberate Syria from its dictator, Bashar al-Assad.
Remember when the United Nations was going to be the new global venue for "collective security"? The place where the Obama Administration's faith in diplomacy and willingness to lead from behind would pay off in world solidarity against dictators and thugs? 
So much for that. On Saturday, Russia and China vetoed a U.S.-backed Security Council resolution supporting an Arab League plan to ease Syria's Bashar Assad from power. 
U.S. Ambassador to the United Nations Susan Rice now says she's "disgusted." Secretary of State Hillary Clinton called the veto "a travesty" and struck a note of unilateralism that would make Dick Cheney proud: "Faced with a neutered Security Council, we have to redouble our efforts outside of the United Nations with those allies and partners who support the Syrian people's right to have a better future." She added that "Assad must go." 
Coalition of the willing, anyone?
Ah, but it's churlish to gloat, especially when more than 5,000 Syrians have been murdered by their government, and the incessant carping at similar postures taken by the previous Administration already brought it down and ushered in the golden age of Socialist excess in America.  Moreover, it's premature, as the same media that downplays this return to cold-war machinations at the U.N. will be splashing similar events across the front pages, filling the editorial pages and leading the nightly newscasts with excoriations once Republicans reassume responsibility for world power.
This is what happens when a U.S. Administration sees the world as it would like it to be, not the way it is. The White House apparently believed its own spin that last year's Libyan operation signaled a brave new multilateral era.  
The American folly is in giving the U.N. any ability to stop an anti-Assad coalition that includes the Turks, all of non-Russian Europe, the U.S. and the Arab world. 
With each week of Mr. Assad's brutality, the cost in lives and the odds of civil war will continue to rise unless Mr. Obama does more than bow before the false moral authority of the U.N.
With each week of Mr. Assad's brutality, the cost in lives and the odds of civil war will continue to rise unless Mr. Obama does more than bow before the false moral authority of the U.N.
I wonder what they're thinking about this turn of events at the U.N. inside the Vatican's Justice and Peace Commission, and inside Ron Paul's campaign headquarters.


Egypt Spirals Down


This is a sad story.  Egypt is in chaos, and American citizens are being prevented from leaving the country on the pretext of their activities constituting triable foreign interference.  

By that, authorities mean non-jihadist interference.  Such is the Muslim Brotherhood's dedication to democratic politics that favors only it.
One of the Americans who has been blocked from leaving Egypt and may be charged is Sam LaHood—the son of U.S. Transportation Secretary Ray LaHood—who works for the Republican Institute in Cairo. 
The sad irony is that these groups are the good guys—people trying to encourage a free press, freedom to worship and political tolerance. Yet the military government can't seem to understand its own interest in allowing the development of political voices other than the Muslim Brotherhood and Salafists.
Sadly, the current Administration can't seem to understand either that these bulwarks of democratic capitalism need to be nourished, protected and defended with a friendly but strong arm if need be.  They don't survive on their own, and didn't, even in America.

I am disappointed, but not surprised, that this foreign policy debacle, which exposes American citizens abroad to the specter of detention and arrest, is not more critically commented upon by the mainstream media.  It's not as if we didn't help bring it about by our flaccid posture to events occurring in Egypt and throughout the Arab world.

Am I the only person that this incident reminds of the American Embassy in Tehran?  Or, do we need to see pictures of blindfolded and hand-tied Americans before getting worried?
The Egyptian investigation into the work of the nonprofit groups is closely linked to the political turmoil that has engulfed the nation since the ouster a year ago of President Hosni Mubarak, a U.S. ally who ruled Egypt for nearly 30 years. 
The military rulers, who have tried to deflect criticism by claiming that "foreign hands" are behind protests against their rule, frequently depict the protesters as receiving funds from abroad in a plot to destabilize the country.
One might think that these claims were drawn from the communist playbook, given their echo of Vladimir Putin's demagoguery.  Perhaps it's more than a coincidence that tyrants the world over are buoyed and emboldened by American weakness.

If this had happened while President Bush was in office--which didn't because of his strength, and resolve to keep America strong--we would have been hearing of these groundings daily, minutely.  They would have been proffered as evidence of American impotence in the middle east.


But, President Obama gets a free pass.  The media is too fixated on his foreign policy triumph--allowing the Seals to kill Osama Bin Laden--and is too busy preparing for the election-eve release of a Hollywood movie glorifying the event (starring Sean Penn and Alec Baldwin?) to distract the public with the din of downbeat news. 

After all, chaos in the Arab world, and American incompetence abroad, is not his fault.  It's George Bush's, and the evil Republicans'.  

Moreover, President Obama has the all-important business of running for re-election to tend to.  His vision of the country's interest is more lofty, and his Statist program too important, to let little things like citizens detained abroad or cuts in the nation's credit rating blur his focus.

Saul Alinsky didn't write any chapters on how to run a country.  It's a pity for the American electorate that the great revolutionary's single-minded obsession was to taking power by any means necessary.

What's a poor community organizer to do?  President Obama will have to write a third autobiography to tell us what he learned on the job at the nation's expense (and with Michelle's vacations, I mean expense in more ways than one): "Rules for Radical's II: Liberal Intolerance At Home, Liberal Indulgence Abroad.

If the press made noise, he might not be around to preside over another four years of self-induced American decline.  Even worse, Hilary Clinton's incompetence might be exposed.  

We can't have that.  The media is too invested in the illusion of President Obama and Secretary Clinton's all-knowing, all-feeling wisdom, brilliance and goodness to jeopardize things now.

Egypt's decision to push ahead on the case despite weeks of U.S. entreaties for the release of the Americans represents what is certain to be seen in Washington as an aggressive expression of anti-Americanism.
Actually, it will be seen that way everywhere, not only in Washington, as that is the way it is intended.

Secretary Clinton is threatening to cut off $1.5 billion in aid annually.  But, an unfriendly and vindictive anti-American regime might be able to replace that amount, or garner a larger one, directly from the Chinese instead of indirectly through our borrowing from them.

How has it come to this?
Egyptian prosectors have accused the entities, which are financed by Congress, of operating in Egypt without a license. 
But the country heads of both IRI and NDI said that the government has ignored their repeated applications for official accreditation. NDI, for its part, has operated openly, working with the ministry of foreign affairs and even helping to monitor parliamentary elections late last year. 
Egypt's government has gradually tightened the screws on U.S.-based NGOs over the past few months. 
In late December, prosecutors ordered raids on the offices of at least 10 NGOs. Attorneys backed by police and military special forces searched the offices, confiscated computers and cash and sealed them shut. 
Last month, Mr. LaHood was told that Egyptian prosecutors put him on a no-fly list when he attempted to board a flight to Doha, Qatar. Subsequent government statements revealed that at least six Americans are now forbidden to leave Egypt. 
Rising fear that the Egyptian government would arrest the foreign NGO workers led at least three American workers to seek refuge in the U.S. Embassy in Cairo last week.
It's a good thing that the Obama Administration threw Hosni Mubarak's government under the bus.  Just think, if we hadn't turned our backs on an albeit imperfect ally, and allowed the Muslim Brotherhood take control of the situation, the Egyptian people might never have tasted such glorious freedom.