A week ago, I thought I had things under control. My blog post was up on Monday and I’d jotted
down thoughts for another two; my upcoming classes with senior executives were
planned; my beard was trimmed.
On Tuesday, I ate lunch with a friend I’ve been out of
contact with for a while. He gave me
inscribed copies of his two most recent books, which I started reading that day. Then, it all changed.
We brought our
eight year old, Jopa, to the MD’s office that afternoon. She’d been showing signs of what we thought
was an infection. We were wrong. It was Type I diabetes.
One day her pancreas was producing insulin. The next it was not. Her life, and ours, changed forever with the mysterious shutting down of her relevant cells.
She and my wife went to the hospital, where they remained
for three days. And, that was the least
of it. She’ll be pinpricking her finger
and giving herself shots for as long as she lives.
Something similar happened to a parishioner who was healthy
and living a normal life on Friday. Saturday,
he slipped on the ubiquitous ice, cracked his skull, and underwent emergency
brain surgery. He is in critical condition,
fighting for his life.
Over the course of my own life, I’ve noticed that God often sends
heavy crosses to his especially beloved followers. I used to watch it happen, and wondered why I
was lucky enough not to deserve His divine caresses. I assumed that God saw my weakness and decided
to spare me His special favors.
What I could never understand, though, is why God would work
that way. In the deepest, darkest corner
of my trembling soul, I feared that my God was a sadistic lover. He even wanted his own son to die. Why, for heaven’s sake, would He arrange for
our salvation that way?
Having been struck with an autoimmune disease three years
ago, that has no known cause, no cure, and only the hope of remission, I’ve
given the question of why He works the way He works lots of thought.
By faith, I knew that if God wants something, it is
good. Consequently, I know that my
disease, and now Jopa’s—though an evil, being a defect in the good of health—is, in some
larger way, good.
But to know a formulaic answer and to know the truth of it
in one’s bones are two different things.
Fact is, I don’t appreciate the way God works,
sometimes. I don’t get mad at Him for
it. That would be stupid—infinitely more
so than getting mad at the snow or the wind, but in a similar way.
Wanting the good the way I
perceive it, though, I do get weary.
I imagine that God looks at our questions and reactions to
His gifts the way I look at my children when they moan about eating green
things, or taking medicine. (Happily,
Jopa has been reacting to the new normal like a champ.)
I’ve passed through
the “If God only knew what I know, He’d see it the way I do” phase.
What He has granted me through my own illness, and what has prepared
me for Jopa’s, is the firm conviction that He knows the grain of sand of
reality that I do, plus the meaning of the infinite beach in which it is
contextualized.
If only we knew
what He knows, we’d know the
goodness of what He sends us. We just
don’t have all the information, or even the capacity to glean it. We’re like tube radios in a Wi-Fi world.
With respect to our illnesses, and the heavy crosses He
sends, generally, I still don’t like
His idea of the good—or, alternatively, that His bigger perspective is not
available and evident.
Candidly, I don’t want asthma, vasculitis, edema,
prednisone, injections, and more side effects than I care to mention. I don’t want Jopa (and my wife) to be
burdened with carb counting and shots all of her life.
But, knowing that they are good in ways that I don’t comprehend makes
them bearable, maybe even lovable.
We probably won’t know how
sickness and other crosses are good in this life. Though, I suppose, He might give us
intimations.
The lice permitted them to pray, and thus become agents of
light in the darkest of circumstances.
After the war, Corrie became a world-renowned apostle of reconciliation
and love.
In reality, even
the lice in a concentration camp were good.
Carrie could see that, though the camp claimed the life of her beloved
sister and, but for a clerical error, would have taken hers as well.
With this in mind, you may understand my response to a
friend who is visiting the Holy Land.
She offered to lay special intentions before the Lord at the holy sites while
there.
But, God knows that I want to be cured. I’ve petitioned Him a million times, including
at Lourdes. Even if I hadn’t, He’d still
know. Moreover, so many good people have
asked on my behalf.
He knows that I don’t want my daughter to have Type 1 diabetes,
or for my wife to be chained to the requirements of caring for her.
He knows that we didn’t want these diseases in the first
place. Yet, He sent them for His own
reasons, which are good in ways that He understands, but we don’t.
So be it. I will
serve. Paraphrasing St. Josemaria, I want whatever God wants,
because He wants it, however He wants it, whenever He wants it.
We will raise our daughter to serve (though I’ve started
encouraging her to serve in another way: by becoming a research physician who works to cure these
diseases).
I sent a note back telling my friend that I’d just like her
to tell Jesus that we love him.
Now that I think about it, I should have asked her to tell
Him that we accept, and that we pray especially for those friends who pray for
us.
In reality, we never have things under control. All of our lives hang on slender threads—on
temperamental immune systems, or slippery ice.
We may not understand how
it is good when the thread snaps. But, we
needn’t be befuddled about why:
because it’s good in ways that we’d understand if we could capture more of REALITY,
and will when we can.
All things considered, I’d rather face that unperceived reality like Betsy Ten Boom, than the minuscule sliver of what I can see, like an ingrate.
How about you?
Postscript 2/26/14: "Ken passed into the arms of Jesus. His funeral will be Saturday 1:00 at Christ the King. May the peace of Christ be with the family during this time of grief and loss."
Thanks for this. I'm reblogging it . . . It will feed many people.
ReplyDeleteI disagree theologically, philosophically and vehemently with your notion that God SENDS these things to us as trials or to serve some supposed greater good of his own. I DO believe that they can be occasions of grace to us, and that how we respond to them says a lot about ourselves. But if God sends these things for a greater good, then He and I have a very different understanding of what "good" means.
ReplyDeleteThank you for giving my day/week some perspective! Anon.-God does SEND us trials so we can unite ourselves mystically to his Passion and Cross. All you have to do is listen to Bishop Sheen's 1978 homily on the seven last words to get a better understanding of the theology of suffering. In that homily he refers to St. Paul's Letter "Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in Christ’s afflictions for the sake of his body, that is, the church." Colossians 1:24 that would be the supposed GREATER GOOD.
ReplyDeleteUh... how does that prove that God sends the suffering?
ReplyDeleteThis may not prove sending but is sure does prove he wants us to make good use of them. "There is but one price at which souls are bought”, Jesus told St. Faustina, “and that is suffering united to My suffering on the cross" (Diary 324).
Delete"Every conversion of a sinful soul demands sacrifice" (Diary 961). The Lord Jesus told St. Faustina: "I have need of your sufferings to rescue souls” (Diary 1612).”Help Me, My daughter to save souls. Join your sufferings to My Passion and offer them to the Heavenly Father for sinners" (Diary 1032).
Thanks for the help Anon2! Anon1 you are in my prayers. :)
DeleteMax you are awesome.
And in my prayers every day.
DeleteThanks, everyone, for the conversation. And, thank you Sr. Dorcee.
ReplyDeleteI don't know if this satisfies Anon, but suffering is a human response to what God sends, not the substance of it. God's will is the cause of things (S.T. I, Q. 19, A 4). He does not will evil (S.T. I, Q. 19, A 4). In that article, Thomas notes that: "The evil of natural defect, or of punishment, He does will, by willing the good to which such evils are attached." He follows that with examples: "Thus in willing justice He wills punishment; and in willing the preservation of the natural order, He wills some things to be naturally corrupted."
I don't know that "God sends these things to us as trials." I only know that He does send them, and that they are trials. That they are trials does not lead me to conclude that He doesn't send them. If He doesn't, who does? These things (which to us are trials) are not beyond, or beneath, God's Providence.
The way you alternatively characterize my position--that God sends us things to serve some greater good of HIs own--is not the way I intended to put it. That way instrumentalists us, and makes us out to be cogs in His machine rather than free beings, which, I imagine, is what you object to. Rather, I tried to say--perhaps too clumsily--that He sends us things that are themselves good, though they are attached to an evil: a natural defect in health. The evil is what draws my attention; the good is what I strain to see, but most likely won't be able to. Nevertheless, I believe it's there, because God is good.
I'm reminded of a thoughtful treatment of this topic: "Trustful Surrender to Divine Providence: The Secret of Peace and Happiness," by Father Jean Baptiste Saint-Jure and Blessed Claude de la Colombiere.
With apologies for the mistake, the second cite to the Summa regarding "Whether God will evils?" should be Article 9.
ReplyDeleteNo, I didn't think you were taking an instrumentalist (is that a word?) position. I think I understand your position and Thomas', but I just disagree with them. I think the idea that God affirmatively sends these things to us is a bit archaic and sorta superstitious. There is a tradition within the Church that sees it that way, but I don't support it. It is much more likely - and logical - that things in this life just happen, sometimes as a consequence of human action, sometimes by chance. To see everything that comes as being "sent" by God to further some hidden purpose of His seems indefensible to me. That said, I am certainly sorry to hear your news about your daughter's condition and indeed all your trials. I hope you find peace and consolation.
ReplyDelete